In the evening breeze on a stony hilltop a day's drive south of Mumbai, Sudhir Risbud tramped from one rock carving to another, pointing out the hull of a boat, birds, a shark, human figures and two life-size tigers.
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Amateur archaeologist Sudhir Risbud examines a petroglyph of an elephant [Credit: Atul Loke for The New York Times] |
The carvings are only a sample of 1200 figures that Risbud and Dhananjay Marathe, engineers and dedicated naturalists, have uncovered since they set out on a quest in 2012. The two men are part of a long tradition of amateur archaeologists, according to Tejas Garge, the head of the Directorate of Archaeology and Museums for the state of Maharashtra, and the petroglyphs they have uncovered amount to a trove of international significance.
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A petroglyph in Ratnagiri, on the western coast of India north of Goa [Credit: Atul Loke for The New York Times] |
Some of the images appear to relate to a life of hunting and gathering — deer, fish, turtles. Others depict animals of great power, like tigers and elephants. And there are humans, probably fertility figures, images of a mother goddess like those found elsewhere in India and around the world. The fertility images are usually accompanied by abstract designs, and some of the carvings are all abstract. Even now, they can stir the emotions and the imagination the way they must have ages ago.
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One site in the village of Devache Gothane in Ratnagiri causes compasses to read incorrectly. The cause is as yet unknown [Credit: Atul Loke for The New York Times] |
Unlike most other Stone Age rock carvings around the world, these images are not drawn on walls or standing rocks, but cut into the exposed stone of flat hilltops along what is called the Konkan coastal plateau. Their style is realistic for the animals, and more stylised for humans. Most of the animals, including elephants, are life-size and one site with multiple carvings is the largest in south Asia, Garge said. He believes it should be a national monument.
Meenakshi Dubey-Pathak, a freelance researcher and artist who has published extensively on Indian rock art said the carvings share imagery with other Indian rock art and rock art worldwide. "These were hunter gatherers," she said and the carvings were not art for art's sake. "They had meaning and purpose," she said.
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A human figure, apparently a hunter, with arms outstretched, holding prey [Credit: Atul Loke for The New York Times] |
To find the carvings, a tourist needs to ask local town and village residents; Garge, Risbud and Marathe would like to keep it that way. Most of the carvings are on private land, and it would be costly to buy all the sites to preserve them. Garge hopes to make the sites a source of income to local residents. He described an encounter with a tea seller who had a small stall at a crossroads near one of the sites. The state had considered putting up signs with directions, Garge said, but the tea seller asked him not to do so.
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Dhananjay Marathe along the edges of ancient abstract designs carved into laterite rock [Credit: Atul Loke for The New York Times] |
Some of the carvings were known to locals before Risbud and Marathe began their investigation. And researchers had done a study on one site in 1980. Amateur historians and some academics had written a bit about the few that had been identified. But it was only after the two engineers began to explore systematically and recruit other searchers, that the number and richness of the carvings became clear. Indian newspapers and the BBC reported on the extent of their finds last year.
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The hilltops where rock carvings are found are dry in March but bloom after monsoon rains [Credit: Atul Loke for The New York Times] |
It wasn't easy at the beginning, Marathe said. For the first two years, he said, "we had no luck." But then one day they encountered an old shepherd who told them about a newly discovered carving. They began to seek out herders who bring cattle or sheep onto the plateaus after the monsoon season when the sparse vegetation of the hot months gives way to a burst of lush grass and flowers. The herders and their families pointed them to other sites, often adding mythological stories of how the carvings came to be.
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One of many stylized human figures etched in rock [Credit: Atul Loke for The New York Times] |
From December 2012 until now, Marathe, Risbud and other friends have not only sought out new carvings, they have pursued government support at all levels for the recognition and preservation of the carvings. "They have tremendous passion," Garge said. "They could extract this information from locals and they could find all this, so we are really grateful."
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Small stones tools, called microliths from the Mesolithic era, found at excavation sites [Credit: Atul Loke for The New York Times] |
If the carvings were made before the development of agriculture, that would date them to at least 10,000 years ago. Another clue is that the carvings include images of rhinoceroses and hippopotamuses. That suggests that the drawings date even farther back, to 20,000 or 30,000 years ago, because fossil evidence indicates that's when those animals lived in this region. The realistic details in drawings, like the shape and placement of horns suggest personal knowledge of the animals, not creation from hearsay.
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Sudhir Risbud, left, and Dhananjay Marathe at one of the many ancient rock carvings they uncovered in India [Credit: Atul Loke for The New York Times] |
Garge's department will also be looking for evidence of the people who made the carvings. The figures are found only on windswept hills that are flooded during monsoons, places where there would have been no shelter. The carvers would have had to come to these places on purpose to make the drawings.
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The meaning of some ancient rock carvings with elaborate designs is lost in the past [Credit: Atul Loke for The New York Times] |
For now, the carvings are mysterious and pose interesting questions about the people who lived during that time period. "Do you think society was advanced enough that they would pay for artistic work" in the form of food sharing, for example, Garge wondered, or were they freeing a group member from hunting or gathering to sit and dig into stone?
And he noted that worldwide, rock carvings come from a time when humans were beginning to grapple with the meaning of the forces that affected their lives, perhaps when the first religious ideas were forming. Many of the animals featured in the drawings could have been objects of fear, he said, "elephants, rhinos, sting ray, shark," not to mention tigers. It would make sense, he said, if these potentially dangerous creatures were invested with some spiritual power. "You always worship malevolent gods first," he said.
Authors: Jame Gorman | Source: The New York Times [May 08, 2019]
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